Suddenly, out of the mist, she heard voices. The waiter was standing beside him with the bill. She reached out her hand and took it. The usual few mistakes had occurred. She explained them, good temperedly, and the waiter, with profuse apologies, went back to have it corrected. “But can’t you see yourself, you wicked child, without stripping yourself as naked as you were born?”!

And suddenly it came to her that it was a face she knew. In the dim-lit church she had not seen him clearly. He was still peering upward. Joan stole another glance. Yes, she had met him somewhere. He was very changed, quite different, but she was sure of it. It was a long time ago. She must have been quite a child. She glanced through the open door to where the poor, broken fellows she always thought of as “her boys” lay so patient, and then held out her hand to him with a smile, though the tears were in her eyes.

A pile of correspondence was awaiting her and, standing by the desk, she began to open and read it. Suddenly she paused, conscious that someone had entered the room and, turning, she saw Hilda. She must have left the door ajar, for she had heard no sound. The child closed the door noiselessly and came across, holding out a letter. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. “Don’t be so harsh with me,” pleaded Joan meekly. “I’m trying to think. Yes,” she continued, “decidedly he’s got brains.”